203
Views
151
PDF Downloads
6
XML Views
Critical Reflections on the Role of Islamic Early Childhood Educators in Building Tolerance Awareness in Educational Setting
Main Article Content
Abstract
Purpose – This study explores the role of Islamic early childhood educators in fostering tolerance awareness in educational settings while maintaining a strong Islamic identity. It addresses the tension between promoting religious exclusivity and fostering an appreciation for diversity in a pluralistic society, with the aim to contribute to both educational practice and theory on religious tolerance in early education.
Design/methods/approach – The study employs a qualitative descriptive exploratory design using content analysis. Data were collected through semi-structured interviews with five teachers and observations of classroom interactions. The diversity management framework was used to analyze the approaches taken by teachers in integrating tolerance education within Islamic curricula.
Findings – The research highlights various strategies Islamic educators use to promote tolerance, including storytelling, empathy training, and participatory rule-making. The findings reveal a balance between religious identity and tolerance education, with a sequential approach that prioritizes Islamic principles first, followed by the introduction of tolerance concepts. Despite challenges, such as external influences and technological distractions, the research demonstrates that these strategies positively impact children’s empathy and social behaviors.
Research implications/limitations – The study is limited by the sample size and geographic scope, focusing on specific Islamic early childhood institutions. Future research could expand the sample and explore cross-cultural comparisons in different Islamic educational contexts to generalize findings.
Practical implications – The findings provide valuable insights for educators, policymakers, and curriculum developers in balancing religious teachings and tolerance education. The study suggests that gradual and integrated approaches to teaching tolerance can foster social harmony and empathy in young children without compromising religious values.
Originality/value – This research contributes to the body of knowledge on Islamic education by offering a nuanced understanding of how tolerance can be embedded in early childhood education while maintaining religious integrity. It introduces the concept of sequential tolerance education, which integrates religious principles with empathy and respect for diversity in Islamic settings.
Paper type Research paper
Keywords:
Downloads
1. Introduction
Islamic early childhood education emphasizes holistic development by integrating Islamic values into children's cognitive, social, emotional, and spiritual growth. The primary goal is to nurture religious understanding and character formation from an early age, providing a strong foundation in Islamic principles. Research highlights the effectiveness of integrated learning models that enhance children's comprehension of religious concepts through collaboration among educational institutions, parents, and communities(Manora et al., 2024). For example, the Islamic Religious Education (PAI) curriculum for young children promotes spiritual, emotional, and intellectual growth through play-based learning, engaging children with religious content while supporting overall development(Mutholingah, 2024). Psychological principles are also crucial; understanding a child's nature and employing developmentally appropriate methods are essential for nurturing faith and moral character(Rokhimah et al., 2024). Similar approaches elsewhere show that constructive religious upbringing enhances moral development by instilling prosocial values like tolerance and social care(Yust, 2019). Collectively, these studies underscore the importance of early Islamic education in shaping a balanced Muslim identity through holistic approaches addressing spiritual and cognitive needs.
Building on this foundation, Islamic early childhood education is anchored in a holistic approach integrating spiritual, intellectual, social, and moral development. It emphasizes the foundation ofaqidah(faith), introducing children to belief in Allah and practices like prayer and Quran recitation. Daily habits at home and in educational settings reinforce this foundation, with the family playing a crucial role(Hidayat et al., 2024). Developing moral character through Quranic and Hadith-derived values is central, aiming to fosterakhlaq(good character) and teach children to live according to Islamic principles(Wahyunisa, 2019). Integrating spiritual intelligence guides children to develop self-awareness, empathy, and responsible behavior while building a relationship with Allah(Salimah et al., 2023). In other contexts, emphasizing moral and spiritual upbringing enhances openness toward religious diversity and fosters inclusiveness(Nicolaisen, 2012). Collaboration among educators, parents, and the community ensures consistent religious education and moral guidance both inside and outside formal schooling.
Teaching tolerance in early childhood is vital for promoting respectful, empathetic, and cooperative behaviors that contribute to peaceful social interactions. Tolerance education helps children appreciate diversity and reduces tendencies toward intolerance, radicalism, and discrimination later in life. In multicultural societies, early exposure to diverse viewpoints builds harmonious relationships. For instance, in Jerusalem, narratives among religious and secular children highlight the potential for fostering mutual understanding through educational settings that emphasize tolerance(Roer-Strier et al., 2003). Schools and families play pivotal roles in teaching tolerance through habituation, modeling respectful behavior, and engaging children in activities that encourage mutual respect and cooperation(Jumiatmoko et al., 2024). In regions with minority tensions, early tolerance education counters radical ideologies and fosters a socially inclusive mindset(Nadlifah et al., 2024). Educators and parents must collaborate to nurture children's ability to respect differences, shaping their character to value diversity from a young age(Syahputri, 2024). Transferring tolerance values from parents to children through family relationships and respect for differences effectively cultivates mutual consideration in community life(Sumadi et al., 2021).
Teachers are crucial in encouraging tolerance by creating inclusive environments and using methods that promote empathy, cooperation, and respect for diversity. Strategies include modeling tolerant behavior, organizing group activities, and teaching appreciation of differences through storytelling, play, and discussions. In rural Armenia, teachers use child-centered pedagogies to advance children's voices, emphasizing respect and inclusivity despite systemic limitations(Khachatryan, 2022). At PAUD Al-Barokah, teachers encourage sharing, cooperative tasks, and participation in religious activities, helping children internalize tolerance values through hands-on experiences. In child-friendly schools, habituation activities and examples of tolerant behavior effectively shape attitudes toward tolerance(Jumiatmoko et al., 2024). Educators integrate tolerance into the curriculum through stories and role-playing that highlight diverse cultural perspectives, fostering positive responses to diversity(Mutik, 2023). Using religious-based children's literature enhances students' tolerance toward religious diversity through critical learning and literacy engagement(Hayik, 2015).
Teaching tolerance in Islamic educational settings faces challenges like the dominance of mono-religious education models, cultural resistance to change, and misconceptions about religious teachings. In Indonesia, Islamic Religious Education often follows a mono-religious framework, complicating efforts to foster interreligious and intercultural tolerance(Fitriani, 2023). Similar issues occur in Western countries, where Christianity's dominance in education indicates the need for more inclusive approaches in plural societies(Byrne, 2014). Resistance to moderate and inclusive interpretations of Islamic teachings can hinder tolerance education. Teachers may struggle to align religious values with modern concepts of tolerance, further complicated by inadequate curricula and insufficient training(Yanto et al., 2023). Stereotypes and discrimination in educational settings create additional barriers, necessitating efforts to build inclusive Islamic education systems(Barella et al., 2023). The limits of cultural relativism highlight complexities in promoting tolerance, as even tolerant societies may exhibit intolerance toward certain practices, challenging assumptions of cultural representation(Sutton, 1998).
Educators shape students' moral values by acting as ethical models and creating environments that encourage moral reasoning and behavior. They influence students by exemplifying ethical behavior, facilitating discussions on moral issues, and guiding reflection on values and decision-making. This guidance is crucial in today's globalized world, where students face complex social and ethical challenges. Teachers play an important role in increasing social awareness of cultural diversity through understanding customs and beliefs of immigrant groups(Morrish, 2021). They promote ethical responsibility, critical thinking, and self-reflection, ensuring students develop strong moral
Article Details
How to Cite
Copyright

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal the right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process. It can lead to productive exchanges and earlier and greater citation of published work.
References
Ardhy, A. A. S. (2024). Dari toleransi ke koeksistensi: Eksplorasi konseptual pendidikan Islam dan multikulturalisme dalam menghadapi radikalisme. Educatia: Jurnal Ilmu Pendidikan Dan Agama Islam, 14(1), 1-21. https://doi.org/10.69879/n1ttjs57
Barella, Y., Fergina, A., Achruh, A., & Hifza, H. (2023). Multikulturalisme dalam pendidikan Islam: Membangun kesadaran dan toleransi dalam keanekaragaman budaya. Indo-MathEdu Intellectuals Journal, 4(3), 2028–2039. https://doi.org/10.54373/imeij.v4i3.476
Bengtsson, M. (2016). How to plan and perform a qualitative study using content analysis. NursingPlus Open, 2, 8–14.
Byrne, C. (2014). Religion in secular education: What, in heaven’s name, are we teaching our children? International Studies in Religion and Society, 21(1), 76-77. https://doi.org/10.1177/2056997116662619
Carter, N., Bryant-Lukosius, D., DiCenso, A., Blythe, J., & Neville, A. J. (2014). The use of triangulation in qualitative research. Oncology Nursing Forum, 41(5), 545–547. https://doi.org/10.1188/14.ONF.545-547
Clark, K. J. (2012). Abraham’s children: Liberty and tolerance in an age of religious conflict. In Abraham’s Children: Lib. And Tolerance in an Age of Religious Confl. (p. 300). Yale University Press; https://www.scopus.com/inward/record.uri?eid=2-s2.0-84903042216&partnerID=40&md5=e9801b8e32b3c3bd441e990c437819b2
Fitriani, M. I. (2023). Islamic religious education and interreligious tolerance in a multi-religious country: Challenges, typological implications, and the proposed strategy. Ulumuna, 27(1), 416-448. https://doi.org/10.20414/ujis.v27i1.765
Gutu, V., & Boghian, I. (2019). A bidimensional psycho-pedagogical model for tolerance education. Revista Romaneasca Pentru Educatie Multidimensionala, 11(4), 1-6. https://doi.org/10.18662/RREM/153
Harjianto, F. H., Handarini, D. M., & Setiyowati, A. J. (2021). Promoting students’ tolerance awareness in the context of peace education through Wayang Golek. ProGCouns: Journal of Professionals in Guidance and Counseling, 2(2), 73-80. https://doi.org/10.21831/progcouns.v2i2.43223
Hayik, R. (2015). Addressing religious diversity through children’s literature: An “english as a foreign language” classroom in Israel. International Journal of Multicultural Education, 17(2), 92–116. https://doi.org/10.18251/ijme.v17i2.911
Hidayat, H. S., Rahmi, N., & Mauludin, H. (2024). Pendidikan agama Islam bagi anak dalam keluarga. Tsaqofah, 4(4), 3071-3082. https://doi.org/10.58578/tsaqofah.v4i4.3162
Hsieh, H.-F., & Shannon, S. E. (2005). Three approaches to qualitative content analysis. Qualitative Health Research, 15(9), 1277–1288. https://doi.org/10.1177/1049732305276687
Icka, E., & Kochoska, J. (2024). The influence of teachers as an ethical model on the students’ development. Učitel/Teacher, 27(12). https://doi.org/10.20544/teacher.27.12
Iliško, D. (2022). Early childhood worldview education transformations within the competency-based curriculum in Latvia. In The Routledge International Handb. Of the Place of Religion in Early Child. Education and Care (pp. 306–318). Taylor and Francis; https://doi.org/10.4324/9781003017783-23
Jumiatmoko, J., Dwiningrum, S. I. A., Harun, H., & Syamsudin, A. (2024). Tolerance developing in early childhood education based child-friendly school. Jurnal Pendidikan Anak, 13(1), 1-13. https://doi.org/10.21831/jpa.v13i1.283
Khachatryan, S. (2022). Progressing children’s voices in rural Armenia. In The Theory and Practice of Voice in Early Child.: An International Exploration (pp. 173–178). Taylor and Francis; https://doi.org/10.4324/9780429259630-23
Kilicheva, K. (2021). The importance of tolerance in Islam: Thoughts of Bahauddin Naqshband. RA Journal of Applied Research, 7(2), 2868–2870. https://doi.org/10.47191/RAJAR/V7I2.07
Kuzdeubaeva, A., Mombek, A., Telbaeva, L., Taubaeva, R., & Abdullayeva, G. (2024). Development of procedural aspects of tolerance pedagogy with implementation in theory and practice of higher and secondary education. Naukovij Vìsnik Užgorodsʹkogo Unìversitetu, 55. https://doi.org/10.54919/physics/55.2024.218nv7
Manora, H., Khasanah, N. L., Solimin, S., & Sari, M. E. (2024). Pengembangan model pembelajaran terpadu untuk pendidikan Islam anak usia dini. Bouseik, 2(1), 1-21. https://doi.org/10.37092/bouseik.v2i1.734
Maulana, F. R., Rohman, B., Riam, Z. A., & Juraidi, A. (2023). Peran masjid dalam penyebaran toleransi. Jurnal Bimbingan Masyarakat Islam, 16(2), 397–420. https://doi.org/10.37302/jbi.v16i2.1080
Meehan, C., & Meehan, P. (2019). Exploring the role of ‘RE’ in early childhood education and care as a response to the PREVENT agenda in England. Early Child Development and Care, 189(7), 1174–1188. https://doi.org/10.1080/03004430.2017.1369978
Miles, M. B., Hubberman, M. A., & Saldana, J. (2014). Qualitative data analysis: A methods sourcebook. SAGE Publications Inc.
Morrish, I. (2021). The background of immigrant children. In The Backgr. Of Immigr. Child. (p. 258). Taylor and Francis. https://doi.org/10.4324/9781003222798
Mutholingah, S. (2024). Tinjauan teoritis kurikulum pendidikan agama Islam untuk anak usia dini. Alhikam Journal of Multidisciplinary Islamic Education, 2(2), 107-126. https://doi.org/10.32478/wqg69r69
Mutik, L. A. (2023). Menanamkan nilai toleransi. Preprint. https://doi.org/10.31219/osf.io/n7caj
Nadlifah, N., Latif, M. A., Humaida, R., Setyaningrum, H. R., & Sarah, S. (2024). Early childhood tolerance in minority areas: A foundation for addressing intolerance problems in Indonesia. Jurnal Pendidikan Anak Usia Dini Undiksha, 11(3), 485–493. https://doi.org/10.23887/paud.v11i3.66202
Nicolaisen, T. (2012). Corresponding values and colonising discourses: Situating “Hindu children” and their values in relation to hegemonic Norwegian discourses about religious education. British Journal of Religious Education, 34(3), 231–245. https://doi.org/10.1080/01416200.2011.628193
O’Keeffe, J., Buytaert, W., Mijic, A., Brozović, N., & Sinha, R. (2016). The use of semi-structured interviews for the characterisation of farmer irrigation practices. Hydrology and Earth System Sciences, 20(5), 1911–1924. https://doi.org/10.5194/hess-20-1911-2016
Roer-Strier, D., Weil, S., & Adan, H. (2003). The unique and the unifying: Children’s narratives of cultural differences. International Journal of Phytoremediation, 21(1), 105–124. https://doi.org/10.1080/13502930385209101
Rokhimah, S., Winarno, A., Aly, S. M., & Saifudin, M. (2024). Pendidikan anak dalam perspektif psikologi pendidikan Islam. Tsaqofah, 4(3), 1545-1555. https://doi.org/10.58578/tsaqofah.v4i3.2906
Salimah, A. S., Al-Kautsar, M. I., Aisya, M., & Al-Kautsar, M. A. (2023). Strategi pendidikan Islam anak usia dini (PIAUD) dalam mengembangkan kecerdasan spiritual. Bouseik, 1(1), 39-56. https://doi.org/10.37092/bouseik.v1i1.550
Salmon-Letelier, M., & Russell, S. G. (2020). Building tolerance through human rights education: The missing link. Education, Citizenship and Social Justice, 17(1), 35–53. https://doi.org/10.1177/1746197920977291
Stier, J., Tryggvason, M.-T., Sandström, M., & Sandberg, A. (2012). Diversity management in preschools using a critical incident approach. Intercultural Education, 23. https://doi.org/10.1080/14675986.2012.724877
Sumadi, T., Abdillah, F., & Casmana, A. R. (2021). A Pattern of Tolerance Values Transformation by Parents Towards Early Childhood. Frontiers in Education, 6. https://doi.org/10.3389/feduc.2021.626680
Sutton, D. (1998). “He’s too cold!.” children and the limits of culture on a Greek Island. Anthropology and Humanism, 23(2), 127–138. https://doi.org/10.1525/ahu.1998.23.2.127
Syahputri, N. D. (2024). Upaya mengembangkan perilaku toleransi pada pendidikan anak usia dini di TK Rausyan Kids. Paudia: Jurnal Penelitian Dalam Bidang Pendidikan Dan Pengajaran Anak Usia Dini, 13(1), 168-178. https://doi.org/10.26877/paudia.v13i1.17378
Tarhonii, I. (2020). Pedagogical conditions of education of tolerance in students of pedagogical colleges in out-of-course activities. ScienceRise: Pedagogical Education, 2(2), 47-51. https://doi.org/10.21303/2313-8416.2020.001280
Wahyunisa, A. (2019). Early childhood Islamic education in disruption era. International Journal on Islamic Educational Research, 3(1), 36-45. https://doi.org/10.14421/SKIJIER.2019.2019.31.04
Wibowo, A., Roqib, M., Subur, S., & Kumala, S. A. (2024). Construction of education based on religious moderation: Role of Islamic education leadership in promoting tolerance and social harmony. International Journal of Multidisciplinary Approach Research and Science, 2(3), 1311–1316. https://doi.org/10.59653/ijmars.v2i03.995
Yanto, M., Abidin, Z., Maizah, S., & Inayati, M. (2023). Tantangan pendidikan agama Islam dan moderasi beragama dalam menghadapi masyarakat multikultural. Pedagogika, 3(2), 252–257. https://doi.org/10.57251/ped.v3i2.1343
Yust, K.-M. (2019). Cultivating Care: Developmentally Reframing the Religious Nurture of Young Children. Religious Education, 114(1), 82–90. https://doi.org/10.1080/00344087.2018.1529468